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“Eugene V. Debs is Bernie Sanders’ political hero,” the Washington Post reported with evident distaste while the battle for the Democratic presidential nomination was raging in early 2016. “A picture of the socialist union organizer hung in city hall when he was mayor of Burlington, Vermont. A plaque honoring Debs is now by the window in Sanders’ Senate office.”

Human nature as a central theme of philosophy

What is human nature? Are we humans good or evil? To what extent is the character of a person produced by heredity, and to what extent by environment? Is competition more central to our existence than cooperation, or is it the other way around? How can a happy, peaceful and stable society be created? Are humans essentially the same as other animals, or are we fundamentally different? Should humans dominate and control nature, or should we be the custodians of nature? These questions are central to philosophy. Conflicting answers have been given by philosophers, scientists and religious leaders offer the centuries, from earliest times until the present.

The chemistry and physiology of emotions

Nicholson Baker’s new book, Baseless: My Search for Secrets in the Ruins of the Freedom of Information Act, is staggeringly good. If I point out any minor complaints with it, while ignoring, for example, the entirety of Trump’s latest press conference, this is because flaws stand out in a masterpiece while making up the uniform entirety of a Trumpandemic Talk.

Baker begins as if he has an unanswered and possibly unanswerable question: Did the U.S. government use biological weapons in the 1950s? Well, yes, of course it did, I want to reply. It used them in North Korea and (later) in Cuba; it tested them in U.S. cities. We know that the spread of Lyme disease came out of this. We can be pretty confident that Frank Olson was murdered for what he knew about U.S. biological warfare.

It’s not clear at first, as it seems later, that Baker is suggesting much more uncertainty than he actually has — presumably because that’s what you do toward the beginning of a book in order to not scare away the fragile readers.

Asia, Europe, Immorality, North America, South America

Nicholson Baker’s new book, Baseless: My Search for Secrets in the Ruins of the Freedom of Information Act, is staggeringly good. If I point out any minor complaints with it, while ignoring, for example, the entirety of Trump’s latest press conference, this is because flaws stand out in a masterpiece while making up the uniform entirety of a Trumpandemic Talk.

Baker begins as if he has an unanswered and possibly unanswerable question: Did the U.S. government use biological weapons in the 1950s? Well, yes, of course it did, I want to reply. It used them in North Korea and (later) in Cuba; it tested them in U.S. cities. We know that the spread of Lyme disease came out of this. We can be pretty confident that Frank Olson was murdered for what he knew about U.S. biological warfare.

“There are so many . . . primitive tribes — they don’t understand anything.”

The global movement to end racism must turn its attention to the world’s most vulnerable cultures — the indigenous people of Planet Earth — who are still enduring the forces of colonial genocide.

They are, after all, still obstacles to the planet’s moneyed interests.

I say these words not simply because protecting tribal cultures is humane, but also because it could well be crucial to everyone’s survival, including yours and mine. The dismissive arrogance evident in the above quote remains all too common. Those people are . . . savages, whatever, choose your judgmental noun.

The speaker above — the founder of India’s Kalinga Institute of Social Sciences, a.k.a., KISS, which is the world’s largest “boarding school” for indigenous children — called them monkeys. Some 30,000 indigenous, also known as Adivasi, children attend KISS, where, according to Survival International, they are shamed and forced to give up their languages and their cultures and become, you know, regular people.

Any serious study of the relevant scholarly literature reveals at least four possible paths to imminent human extinction, that is, human extinction within five years: nuclear war, the climate catastrophe, the deployment of 5G and biodiversity collapse.

Moreover, as I have documented previously, under cover of the non-existent ‘virus’ labeled COVID-19, the global elite is conducting a coup against humanity. That is, by bombarding us with fear-mongering propaganda to focus our attention on the ‘virus’, the capacity of virtually all people, including activists, to devote attention to the coup, and to resist it, has been effectively eliminated. See ‘The Elite’s COVID-19 Coup: Fighting for Our Humanity, Our Liberty and Our Future’.

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On June 12, 2020, Matt Taibbi published a rather confrontational article entitled “The American Press is Destroying Itself.” In it, he laments that “the American left has lost its mind. It’s become a cowardly mob of upper-class social media addicts, Twitter Robespierres, who move from discipline to discipline torching reputations and jobs with breathtaking casualness.” Taibbi cites a litany of recent “newsroom revolts,” which signal, in his mind, an editorial crisis of political correctness, where journalists have been beaten into submission by the new leftist brigade of groupthink.

To be sure, Taibbi’s concerns are not entirely misplaced. Anyone who’s spent a day on Twitter knows it poses a uniquely high reputational cost for publishing anything even mildly controversial. But Taibbi talks in existential terms. He presents a grand narrative in which the left is cannibalizing itself, supplanting “traditional liberal beliefs about tolerance” and “free inquiry” with “shaming, threats, and intimidation” of those who deviate from the accepted view.

The new film, The Vow From Hiroshima, tells the story of Setsuko Thurlow who was a school girl in Hiroshima when the United States dropped the first nuclear bomb. She was pulled out of a building in which 27 of her classmates burned to death. She witnessed the gruesome injuries and agonizing suffering and indecent mass burial of many loved ones, acquaintances, and strangers.

Setsuko was from a well-off family and says she had to work at overcoming her prejudices against the poor, yet she overcame an amazing number of things. Her school was a Christian school, and she credits as influence on her life the advice of a teacher to engage in activism as the way to be Christian. That a predominantly Christian nation had just destroyed her predominantly non-Christian city didn’t matter. That Westerners had done it didn’t matter either. She fell in love with a Canadian man who lived and worked in Japan.